Showing posts with label buddhahaiku. Show all posts
Showing posts with label buddhahaiku. Show all posts

Tuesday, 30 November 2010

Buddha on The Exalted [THE END]


Ingredients:
Sayings of Buddha on "The Exalted".
Rendered in haiku form.

This is twenty-sixth and last in the series!

The image is "Lux in Tenebris" by Evelyn De Morgan.


Directions:
Cut the stream of lust
That binds you to your desire.
Trace it to its source.

When you cut the thread,
The conditioned world dissolves
And all becomes clear.

The exalted one
Established in the two truths
Breaks illusion’s chains.

He knows what's skilful,
And he knows what's unskilful
And he goes beyond.

Through meditation,
Training in calm and insight,
The two become one.

There is no this shore,
No other shore, free from wrongs,
For the exalted.

Practicing alone,
Clean and pure, he meditates.
His work has been done.

No subject-object,
He reaches the highest goal,
Free from dishonour.

The sun is brilliant
By day, the king resplendent,
But he shines always.

Silver is the moon
By night, gold the awakened
In meditation.

But Buddha’s splendour
Shines at all times, day and night,
Surpassing all lights.

He is exalted
Who rids himself of evil,
Strife and distraction.

To strike him is wrong
And shameful, yet if assailed,
He takes no offence.

More shameful is he
Who does not restrain anger
And returns a blow.

The more one protects
The mind from harmful intent,
The less one’s sorrow.

He does no evil,
Restrained in the three aspects:
In deed, word and thought.

Honour your teacher,
Who enlightened you like fire,
For his sacrifice.

He is exalted,
Not on account of his line,
Birth or matted hair.

Only through the Truth,
And the way of purity
Is he exalted.

Why do you sit there,
O foolish one, hair tangled,
Mind ragged with lust?

Why wear a deer skin
When inside is a forest
Which you never clean?

He is exalted,
Who wears rags and meditates,
His veins standing out.

He is exalted,
Not because his mother is,
Though born from her womb.

Through his own effort,
Pure and without attachments,
He is exalted.

Having cut all bonds,
He is fearless and boundless,
Without trace of sin.

He clings to nothing.
Like drops on a lotus leaf,
Pleasures fall away.

Like a mustard seed,
Balancing on a needle,
Desires are fleeting.

He is exalted,
Who lays down sorrow’s burden
And lives without sin.

He sees depths profound,
And discerning right from wrong,
Gains the highest peak.

The exalted cut
The strap, the thong and the cord
And unbolt Truth’s door.
 

Patient, he endures
Insults, beating or prison
And feels no anger.

With strength of patience,
Greater than an army’s might,
Resigned, he conquers.

He never angers,
Keeps his vows and frees his will,
This body his last.

He lingers not with
Settler or nomad, but lives
Alone with few wants.

Renouncing violence,
He does not kill nor cause death
Of life, pure or not.

Peaceful and detached,
Among the hostile or armed,
He bears no rancour.

Like a mustard seed
Lust, hate, pride and false piety
Slip the needle’s point.

He is never harsh,
His words kind, helpful and true,
They offend no-one.

Nothing does he take,
Not given him, good or bad,
Long, short, great or small.

He has no desire
For this world or for the next,
Free from lust and sin.

Free from lust, he sees
The four noble truths and holds
No shadow of doubt.

Beyond worldly ties,
Good or bad, he’s wholly pure
And free of sorrows.

He is pure and calm
Like the moon in a clear sky,
Not craving selfhood.

He has crossed the swamp
Of passion, the road of sin,
The ocean of life.

Out of the darkness,
Having crossed illusion’s flood,
He’s reached the far shore.

In calm and insight,
Free from grasping or doubting,
He has found true peace.

He has extinguished
All taste for homely pleasures,
Resolute his will.

To become seeker,
He has given up the world.
Clear, he passes on.

Earth does not bind him,
Nor do pleasures from heaven,
For nought can bind him.

He gives up pleasure
And he gives up discontent
To find inner peace.

He knows in detail
How things rise and pass. Detached,
He sees the four truths.

His destination,
Neither gods nor men can know,
For he has woken.

He carries no past,
Nor waits no future in the
Undying present.

Fearless as a bull,
Noble, whole-hearted and pure,
He has conquered all.

He knows former lives,
He sees into all the worlds,
His line is ending.

But he’s exalted
Beyond heaven, beyond hell,
For he is awake.

He has accomplished
All that he had come to do
And now he is one.

Sunday, 28 November 2010

Buddha on The Seeker


Ingredients:
Sayings of Buddha on "The Seeker".
Rendered in haiku form.

This is twenty-fifth in the series.

The image is "Angel" by the American painter Abbott Handerson Thayer.


Directions:
Master of each sense,
It is good to know what you
See, hear, smell and taste.

Control your body,
Speech and mind, for through restraint,
Seekers end sorrow.

Mastering the hand,
The foot, the speech, the whole self,
You find contentment.

Delighting alone
In calm and insight practice,
They call him Seeker.

He is measured, wise,
Mind composed, expounding Truth,
His words like honey.

He abides in truth,
His joy, his practice, his mind
Blessed by truth’s virtue.

Don’t disdain your lot,
Nor envy others their gains,
Or you lose focus.

Be grateful your lot,
However little, and live
Pure and diligent.

One who’s not attached
To the mind-and-body form
Is a true seeker.

He does not think “I”
Or “mine”, nor mourns for his loss,
Knowing all will pass.

Kind and devoted
To Buddha’s way, you’ll find Calm
Unconditioned Bliss.

Bale out the water.
The empty boat sails smoothly,
Free from lust or hate.

Five things you will cut,
Five you give up, five you grow,
To free the five bonds.

Selfishness and doubt,
Hypocrisy, lust and hate.
These five things you cut.

Five you give up: birth,
Body and soul, restlessness
Conceit and darkness.

With faith, energy,
Mindfulness, concentration
And wisdom you grow.

Free from lust and hate,
Delusion, pride and wrong views,
You break the five bonds.

Master of the fives,
He who’s crossed the river’s flood,
They call him Knower.

Meditate, mindful,
Not lost to pleasure’s suffering
That cries out, “Enough!”

With wisdom comes calm,
With calm comes wisdom. With both,
You are close indeed.

Alone, mind at peace,
Seeing truth, you feel the heart
Of joy transcendent.

Observe this moment!
Enjoy how things rise and pass.
This is wise practice.

Begin by mastering
Your senses, your contentment
And your moral code.

Find friends pure and bright.
Be yourself a kind good friend.
Through joy, end sorrow!

As the jasmine plant
Sheds its withered flowers, you too
Should shed lust and hate.

Graceful, free from want,
Calm in body, speech and mind,
They call him Peace-Man.

Examine, reproach,
Encourage, and teach yourself,
Your own mindful guard.

Be your own refuge!
How could another be so?
Your peace lies with you.

Take care of yourself
As a horse dealer takes care
Of his favourite horse.

Through gladness and faith
In Buddha’s way, you’ll find Calm
Unconditioned Bliss.

Even one who’s young,
If devoted, lights the world
With Buddha’s teaching.

May you too shine forth
Upon the way, like the moon
Rising from the clouds.

Saturday, 27 November 2010

Buddha on Desire


Ingredients:
Sayings of Buddha on "Desire".
Rendered in haiku form.

This is twenty-fourth in the series.

The image is "La Pia de’ Tolomei" by Dante Gabriel Rossetti inspired by a reference in Dante's Purgatorio.

 



Directions:
Should you sleep, desire
Will grow and suffocate you
Like a forest vine.

Like a chimpanzee,
You jump and swing, tree to tree,
Seeking out new fruit.

Drowning in desire,
Your sorrows swell in this world
Like grass after rain.

Drown this strong desire
And sorrow drops like droplets
From a lotus flower.

So, dear gentlemen,
Who are gathered here today,
Dig up sorrow’s roots.

Cut away the grass
That obscures the fragrant root
And crush its fragrance.

Don’t let death break you
Time and again like the floods
Break the helpless reeds.

If the roots hold firm,
A felled tree may grow again,
So too with sorrow.

Thirty-six streams flow
Each tempting to your senses
To sweep you away.

Vain imaginings,
Fantasies born of passion,
Beware their wrong views.

Thirty-six streams flow.
If you're seduced by their charms,
They’ll swallow you up.

Six doors, six objects,
When you see desire fixing,
Burn it with insight.

Beset by desire,
Man’s craving becomes his joy,
His joy, his craving.

Hunters of pleasure
Find themselves like hunted hares
Caught by their own lust.

Like the hunted hare
Who wishes back its freedom,
Burn the roots of lust.

Out of the hollow,
You find yourself on the path.
Why do you rush back?

Desire's a hollow.
Why would one who was once free,
Give up his freedom?

Iron, wood and rope
Do not bind as strong as love
For gems, kids and wife.

Love for lady fair,
What more beautiful desire?
Yet hard to escape.

The wise break all bonds
That tempt desire with pleasure
And renounce the world.

Oh, slave of desire!
Poor spider, caught in its web,
Can you leave the stream?

Give up past, future,
Here to the unconditioned,
Beyond life and death.

Watch your lustful thoughts.
Observe your passionate feelings.
What draws in your gaze?

Careful what you wish,
Lest wishes become stronger
And become desires.

The wise calm their thoughts,
Meditate on their feelings,
And Truth sets them free.

The enlightened one,
Free from fears, desires and wrongs,
Strips life’s rose of thorns.

Free from attachments,
Knowings meanings, groups and lists,
He’s the ultimate.

I’ve overcome all.
I know all. I am detached,
Free from evil roots.

I’ve given up all,
Seen for myself the four truths,
Who then has taught me?

Truth exceeds all gifts,
Supreme in taste and delight,
Clearing all desire.

Wealth harms the foolish
Who, thirsting for it, destroy
Themselves and others.

Wealth harms not the wise,
Who seek only the far shore,
So do not taste it.

Weeds damage the crop,
But water crops free from weeds
And the yield is good.

Lust damages all,
But give to those free from lust,
And the yield is good.

Hate damages all,
But give to those without hate,
And the yield is good.

Weeds spoil fertile fields,
But sow the field without weeds,
And the yield is good.

Ignorance spoils all,
But give to the sagacious,
And the yield is good.

Avarice spoils all,
But give to the generous
And the yield is good.

Tuesday, 23 November 2010

Buddha on The Elephant


Ingredients:
Sayings of Buddha on "The Elephant".
Rendered in haiku form.

This is twenty-third in the series.

The image is Babar.


Directions:
Like the elephant,
Withstanding arrows of war,
So I shall endure.

Strong as elephants,
Steadfast like trees in water,
We shall not re-move.

Many lack morals
So to withstand oppression
You must be well-trained.

The trained elephant
Is the noble seat of kings,
Abiding in peace.

Mules, horses from Sindh
And elephants are noble
When tamed – man more so.

No means of transport
Can take you to the pure land,
None but your tamed self.

Great Dhanapala
In a rut goes wild, won’t eat
And yearns for his home.

The stupid in sloth
And gluttony fall asleep
Like ignorant pigs.

In the past this mind
Wandered as and where it liked
At its own pleasure.

Now I’ll tame this mind
With wisdom as a keeper
Tames an elephant.

Arise and delight
In mindfulness and guard well
Your mind from the mud.

Like the elephant
That pulls itself from a rut,
Make a great effort.

If one finds a friend
Wise, virtuous, steadfast and true,
One should live with him.

Joyful and mindful,
One overcomes all dangers
In good company.

If one has no friend
Wise, virtuous, steadfast and true,
One should live alone.

Alone like the king
Who relinquished his kingdom,
Live in the forest.

Like the elephant
Matanga, who roams alone,
Live in the forest.

Better live alone,
Carefree, doing no wrong, than
In bad company.

Without fellowship,
One should live without burden,
Free like Matanga.

It’s good to have friends
Who help you in need, happy
To see you happy.

It’s good to make do
With what is available
And be contented.

It’s good to be just,
Free from regret at life’s end,
Rid of all sorrow.

In this world, it’s good
To dote upon one’s mother
And serve one’s father.

In this world, it’s good
To provide food and shelter
For wisdom and grace.

It’s good till old age
To have virtue and strong faith,
To stay ever true.

Thursday, 18 November 2010

Buddha on The Dark


Ingredients:
Sayings of Buddha on "The Dark".
Rendered in haiku form.

This is twenty-second in the series.

The image is "Nymphs and Satyr" by the French painter William-Adolphe Bouguereau.


Directions:
Liars find darkness,
As do all evil-doers
Who deny the truth.

Lies about oneself,
Lies about others, both lead
Into the dark world.

Though up to their necks
Dressed in yellow, many monks
Have evil natures.

Lacking self-control
In thought, word and deed, many
Suffer for their sins.

Better to swallow
Red-hot lumps of molten iron
Than fruits of deceit.

If you lack morals
And restraint, better to burn
Than accept alms-food.

Four misfortunes fall
Upon the man who makes love
With another’s wife.

He who’s unmindful
Of right conduct acquires faults
Of the wicked man.

The wicked lose sleep.
They fall into disrepute
And suffer darkness.

Losing character,
And fearing retribution,
Sinful joy is short.

Just as a grass blade
May cut one’s hand, so small slips
May drag a monk down.

An act that is quick,
Careless, corrupt or dubious
Is not of much use.

Whatever you do,
Do it well and firm and strong,
All your heart in it.

With resolution,
Follow through to the end, for
Slackness scatters dust.

The evil deed hides
In fear of its discovery
And causes torment.

The good deed hidden
Is a light behind a veil
That brings only joy.

Better do nothing
Than evil which you’ll regret,
But best to do good.

Like a border town,
Guard yourself within, without
And seize this moment.

Do not pass the time,
For those who miss the moment
Fall into darkness.

Feel shame where shame’s due
And not for things unshameful.
Wrong views bring darkness.

Feel fear in danger
And not where there’s no danger.
Wrong views bring darkness.

Don’t imagine wrongs.
Know what’s truly wrong and rise,
Happy in right views.

Thursday, 11 November 2010

Buddha on The Forest Way


Ingredients:
Sayings of Buddha on "The Forest Way". Rendered in haiku form.

This is twenty-first in the series.

The image is "Autumn in Bavaria" by the Russian abstract painter Wassily Kandinsky.


Directions:
If by postponing
Pleasure you find ecstasy,
The wise wait and see.

There’s promise of bliss
And there’s gratification.
Follow your promise.

There’s titillation
And there’s joy – forgo the first
To get the second.

If your contentment
Deprives another of his,
Then you remain bound.

Bonds of enmity
Cannot be cured by revenge.
Their cure is kindness.

Reckless wilful ones
Don’t do what they should do, and
Do what they should not.

The wise meditate
And don’t do what they should not,
Only what they should.

Mindful, discerning
And blessed with intelligence,
They wipe clean all stains.

A mother’s craving,
A father’s pride, both are purged
In a son who’s pure.

The realm of senses
Has a king who proudly thinks
He rules forever.

The realm of senses
Has a queen, languid, fickle,
Obscurely dreaming.

The realm of senses
Has a taxman who measures
All with greedy eyes.

The realm of senses
Has a knight, selfless, humble,
Loyally striving.

Tear down the four walls
And kill king, queen and taxman,
Ending attachment.

Only doubt remains
Like a tiger in your path
To the peaceful shore.

Cast off the five veils,
Lay waste illusion’s kingdom
And end all sorrow.

Alert and watchful,
The disciples of Buddha
Practice day and night.

May you too practice
Mindfulness of the nature
Of the pure master.

May you too practice
Mindfulness of the nature
Of eternal Truth.

May you too practice
Mindfulness of the nature
Of good fellowship.

May you too practice
Mindfulness of the body
And its components.

May you too nurture
The joy of a loving heart
That would never harm.

May you too nurture
The joy of a noble soul
That can do no wrong.

To find and enjoy
The way is hard, but so’s life –
All beings suffer.

Settling or travelling,
Both cause trouble when people
Or things don’t suit you.

Stop then your wandering
Through the endless sorry round,
Subject never more.

Faithful and virtuous,
Possessing fame and fortune,
He is loved by all.

The good and generous
Are known, revered and welcomed
Wherever they go.

Clearly visible,
Like the Himalayan peaks,
Good men shine from far.

Bad men move unseen
Like arrows let fly by night
Though they may be near.

He who sits, rests, walks
And thrives alone, finds his joy
In the forest way.

Saturday, 6 November 2010

Buddha on The Path


Ingredients:
Sayings of Buddha on "The Path".
Rendered in haiku form.

This is twentieth in the series.

The image is "Sir Galahad" by Arthur Hughes.


Directions:
Of the eightfold path,
Four truths and law of craving,
The Buddha sees all.

There’s only one path,
None other – follow this path
To see like Buddha.

Outwit temptation,
Break illusion, remove thorns
And heal sorrow’s wounds.

How to know this path?
Having myself found the path,
I’ve shown it to you.

Do you have the will?
Masters can but show the way.
Now it’s up to you.

With calm and insight,
Practice meditation and
May you break all bonds.

All form is formless,
Transient, changing, so be it!
Enough of sorrow!

Life is imperfect,
A rocky ride, let it be!
Enough of sorrow!

All is without self.
To have this insight, aha!
Enough of sorrow!

These three are one path.
Meditate on change, on pain
And on the beyond.

On this shining path,
Purity comes through insight,
So make the effort.

You are young and strong,
So arise and concentrate
Lest you lose the way.

Be careful in speech,
Well-focused in mind, and calm
And pure in action.

In meditation,
Wisdom’s born, and it’s lost by
Not meditating.

Knowing this process
Of gain and loss, you should act
To increase wisdom.

Sorrow comes from greed.
Cut the forest of craving,
Don’t cut the real tree.

Craving breeds danger.
Cut the forest of craving,
Burn its undergrowth.

If lust is not cut,
And the slightest trace remains,
Then it spells bondage.

In thoughts for women,
Man is bound like a young calf
Bound to its mother.

Pluck the pleasant thought,
Like a bright autumn lily,
Knowing it will fade.

You have heard tell of
The desireless realm, so take
The path that leads there.

“Here I’ll set up camp
Through rain and shine,” thinks the fool,
Not sensing danger.

One attached to kids
And comforts is swept like floods
A sleeping village.

Sons, daughters, parents
Cannot protect one from Death,
Nor can friends or kin.

He’s a wise man who
Has morals, clears the path, and
Looks after himself.

Tuesday, 2 November 2010

Buddha on The Just


Ingredients:
Sayings of Buddha on "The Just".
Rendered in haiku form.

This is ninteenth in the series.

The image is "Astraea" by the Danish Baron Arild Rosenkrantz.


Directions:
The just serve justice,
Not their whims, weighing with care
What’s right and what’s wrong.

Faithful to the law,
The wise abide by its rules,
So keep the law safe.

Observing the law,
Unswayed by inclinations,
They are its guardians.

Much talk means little
If a man is not peaceful,
Free from hate or harm.

Learning means little
If one does not understand
And live mindfully.

Little talk means much
For one whose words spring from peace
And awaken joy.

One may hear one verse

Of wisdom and seeing Truth
Be filled with wisdom.

One who sees the Truth
May know or talk little, yet
Live a mindful sage.

The sign of wisdom
Is not grey hair, for a man
May grow old in vain.

Wisdom’s signs are found
In understanding, virtue,
Restraint and kindness.

Fine words or good looks
Cannot free a heart from greed,
Envy or deceit.

The wise like gardeners
Root out weeds and cleanse the soil
So their hearts are pure.

Though he shaves his head,
How can he be a seeker
If he lacks morals?

He who has vanquished
All evils, great and small, he
Is a true seeker.

Though he stands for alms,
Because he acts not in Truth,
He is not a monk.

A monk lays aside
Good and evil in this world
And lives a pure life.

He who holds nothing,
Meditates, goes beyond, he
Is indeed a monk.

Though he is silent,
Silence may mask ignorance,
Not signal wisdom.

The wise are silent,
Because they reflect what’s right
Like a pair of scales.

He who understands
Both inner and outer, he
Indeed has wisdom.

Nobles cause no harm.
He who harms no living thing
Is indeed noble.

Not mere good conduct,
Concentration, seclusion,
Or faith is enough.

In wise attributes,
Wisdom is not to be found,
But in attainment.

When you distinguish
A thing from its contents, then
You’ll have gained wisdom.

Depend on nothing,
And do not rest content till
You are enlightened.

Sunday, 31 October 2010

Buddha on Impurity


Ingredients:
Sayings of Buddha on "Impurity".
Rendered in haiku form.

This is eighteenth in the series.

The image was originally
"Salomé" by Gaston Bussière, then changed to "Circe offering the Cup to Ulysses" by John William Waterhouse and now back to Salomé, but a different painting: "The Apparition" by Gustave Moreau.


Directions:
Like a withered leaf,
Death draws near to take you far,
And what will you take?

In the autumn breeze,

Death’s messengers are at hand,
So are you prepared?

Fashion of your self

A lamp and a refuge. Quick!
Strive hard and be wise!

When your lamp shines out,

Free from all impurity,
You’ll reach the pure realm.

Time runs short till death

And death yields no resting place,
So are you prepared?

Fashion of your self

A lamp and a refuge. Quick!
Strive hard and be wise!

When your lamp shines out,

Free from all impurity,
You’ll die never more.

One breath at a time,

As one who cleanses silver,
The wise cleanse themselves.

Step by step, gently,

Slowly, each moment, practice
Alchemy of heart.

Don’t indulge too much

In food, clothes, shelter or drugs,
The world’s attachments.

Exposed to the world,

The heart of man rusts like iron
In the elements.

As rust formed from iron

Corrodes the iron that formed it,
Man’s wrongs corrode him.

Learning’s tarnished by

Not reciting, like a house
That is not maintained.

Beauty’s tarnished by

Idleness, like a watchman
Who is unmindful.

The world is marred when

Women lack dignity or
Men lack charity.

But the greatest flaw

Of this world is ignorance.
By Truth, be flawless.

Life’s easy for one

Shameless, brash and insulting,
Fearless as a crow.

Life’s hard when one feels

Shame to be modest and pure,
And sees what is right.

He who kills, lies, steals,

Commits adultery or drinks,
Digs up his own roots.

Listen and know this!

Lack of restraint is evil.
Greed and lust hurt you.

Faith and devotion

Move people to give, so smile
That others receive.

He who’s resentful

Of gifts offered to others
Breaks concentration.

Uproot resentment

And, day and night, you’ll build up
Great concentration.

No fire burns like lust,

No bond grips like hate, no net
Like illusion's net.

To see others’ faults

Is easy, but difficult
To see one’s own faults.

Confront your own faults.

Before you winnow others’
In the wind like chaff.

Men spot others’ faults,

Yet they camouflage their own
Like wily huntsmen.

Do not dwell upon

Nor rail against others’ faults,
Or you soil your way.

The way is nowhere

In the heavens to be found,
Only in the heart.

The awakened’s Truth

Is the only path that yields
Noble perfection.

Most men love the bonds

That keep them back from the path,
But masters are free.

The way is nowhere

In the heavens to be found,
Only in the heart.

The awakened’s Truth

Is the only path that yields
Noble perfection.

All things rise and pass,

But the awakened master
Is ever awake.

Thursday, 28 October 2010

Buddha on Anger


Ingredients:
Sayings of Buddha on "Anger".
Rendered in haiku form.

This is seventeenth in the series.

The image is "Jeanne d'Arc" by Gaston Bussière, receiving encouragement, prayers and a sword.


Directions:
Let go of anger,
Give up pride; cut sorrow’s knots,
Mind, body and soul.

When anger rises,
He is a true charioteer
Who can use the reins.

He who checks anger
Is master of mind’s chariot,
Others are its slave.

Quell anger by love,
Bad by good, meanness by gifts
And deceit by truth.

Speak truth, spurn anger,
Give when asked, even little.
These three yield heaven.

Masters harm no-one.
Always mindful and restrained,
They go beyond pain.

The vigilant train
In goodness, peace and wisdom,
Wakeful day and night.

For those who practice,
Mind directed on the goal,
All cravings vanish.

So it’s always been!
For silence, for talking much,
Or not, all are blamed.

The world always finds
Blame in one who should be praised
And praise for the blamed.

But who dares blame him,
Who perfect, wise and virtuous,
Shines out like pure gold.

If the wise praise him,
And the gods in heaven too,
What is there to blame?

Beware angry deeds,
Master your body, shun wrongs,
Cultivate good deeds.

Beware angry words,
Master your speech, shun bad speech,
Cultivate good speech.

Beware angry thoughts,
Master your mind, shun bad thoughts,
Cultivate good thoughts.

The wise are controlled:
In deed, in word and in thought,
Perfect self-control.

Tuesday, 26 October 2010

Buddha on Inclination



 Ingredients:
Sayings of Buddha on "Inclination".
Rendered in haiku form.

This is sixteenth in the series.

The image is "Virginie" by the Finnish artist Albert Edelfelt.



Directions:
If you do wrong deeds
And grasp for instant pleasures,
Later you’ll regret.

He who forsakes good
And denies life’s noble aim
Covets others’ gain.

Do not be inclined
To stay with those whom you like.
Separation hurts.

Do not be inclined
To face those you do not like.
Confrontation hurts.

Both likes and dislikes
Bring pain. Seeing this, be free
From inclinations.

Affections bring loss.
For those free from affections,
What then could they fear?

Ties of love bring grief.
For those free from ties of love,
What then could they fear?

Attachments bring lack.
For those free from attachments,
What then could they fear?

Greed and lust bring need.
For those free from greed and lust,
What then could they fear?

Cravings bring sorrow.
For those free just from cravings,
What then could they fear?

He is loved by all
Who cultivates his gifts of
Virtue and Insight.

He is loved by all
Who follows the way, sees truth
And does his own task.

Transcending desire
For worldly things, he is called,
“One who goes upstream”.

He whose tongue is burnt
Of all taste save Nibbana
Will surely reach it.

After a long trip,
Returning safe, with what joy
His kin welcome him!

After a long life,
Returning pure, his good deeds
Like friends embrace him.

Thursday, 21 October 2010

Buddha on Joy


Ingredients:
Sayings of Buddha on "Joy".
Rendered in haiku form.

This is fifteenth in the series.

The image is "Glad Day" by William Blake.


Directions:
We live happily.
Even among those who hate,
We live without hate.

We live happily.
Even among the troubled,
We live in good health.

We live happily.
Even among the embroiled,
We find inner peace.

We live happily,
Never worried of starving,
For joy is our food.

Conquest breeds rivals,

And suffering in the conquered.
So renounce conflict.

There’s no fire or pain
Like passion, anger and loss,
And no joy like peace.

The greatest trouble
Is hunger, the greatest goal
To free the body.

Health, comfort and trust
Are man’s best friends, but freedom
Is the greatest bliss.

Stillness and freedom
Must be tasted through practice
Before insight comes.

Drink in joy the Truth
That expels all fear and pain.
The Truth sets you free.

Keep good company.
Life with noble ones is bliss,
Better than with fools.

He who walks with fools
Sighs as with foes, but in joy,
The wise are like kin.

Follow the nobles,
Resolute, intelligent,
Dutiful and kind.

Follow the wise ones
As the moon follows its path
Among the night’s stars.

Tuesday, 19 October 2010

Buddha on The Awakened


Ingredients:
Sayings of Buddha on "The Awakened".
Rendered in haiku form.

This is fourteenth in the series.

The image is "The Emperor" by Thalia Took.


Directions:
Waking purges all.
The awakened cannot stray,
For they are pathless.

In perfect wisdom,
Stainless, desireless, pathless,
What path can lure them?

The wise through practice
Enjoy the peace of freedom
And the love of gods.

To be born is hard.
To be awakened is hard.
You’ve done the former!

Rare this human life,
Rarer still to walk in Truth.
Make the most of it!

Throughout the ages,
The enlightened ones all teach
The same basic Truth.

Not doing evil,
Do good that strengthens good, and
Purify the heart.

Enduring patience,
Without harming, is the best
Attribute of man.

Hurt none, eat little,
Follow the path, seek refuge
And devote yourself.

This is the teaching
The enlightened have revealed.
Seek Truth through practice!

Should it rain with gold,
Still the senses couldn’t be quenched
Of desire for more.

Pleasures are fleeting.
Though they may be heavenly,
They end with sadness.

Lust cannot be slaked.
Knowing this, the wise are glad
To lose taste for it.

In times of danger,
Men seek many a refuge
To take sanctuary.

Some go to mountains,
Forests, gardens, sacred trees,
But these are not safe.

The only refuge
That liberates from sorrow
Is the way of Truth.

He who takes refuge
In Awakening, Truth and Love
Realizes insight.

He sees the four truths
Concerning imperfection,
Its cause and its end.

Seeing how craving
Brings sorrow, he concentrates
On its cessation.

Finding true refuge
Through the noble eightfold path,
He ends all sorrow.

Few are noble ones.
Lucky the tribe that has them.
That tribe shall prosper.

Blessed is the rising
Of the Awakened, Truth, Love
And Love’s fellowship.

May you remember

Those who sowed seeds in the past
And pay your respects.

The good in homage
Of awakened ancestors
Is beyond measure.

Saturday, 16 October 2010

Buddha on The World


Ingredients:
Sayings of Buddha on "The World".
Rendered in haiku form.

This is thirteenth in the series.

The image is "Gates of Dawn" by Herbert Draper. I imagine the acronym of the title is no coincidence. The painting represents the goddess of the dawn.


Directions:
Noble and mindful,
Don’t get caught up in this world
Of petty wrong views.

Pay respect to all,
Treat all in equal measure
And observe the law.

Practicing the way
Brings happiness to this world
And joy far beyond.

Look upon this world
As if it were a bubble
And you its dreamer.

See how the finery
Of this world thrills the senses.
Do not get attached!

In the royal train,
While fools flounder in its wake,
The wise are unmoved.

A master’s waking
Is like when the moon comes out
From behind a cloud.

When the unmindful
Become mindful, their insight
Shines forth on the world.

Wake from ignorance,
Overwhelm evil with good,
May you too shine forth!

How few see clearly!
Like birds in a hunter’s net,
How few can escape!

The wise are like birds
Who see through illusion’s net
And fly to heaven.

Swans fly through the air,
Magicians travel through space,
Masters leave the world.

One who breaks the law
And lies with impunity
Will balk at nothing.

Fools do not rejoice
In charity of others,
So they lose heaven.

The wise give freely
In charity and in joy,
So they find heaven.

Better than heaven,
Or to rule supreme on earth,
Is enlightenment.

Friday, 15 October 2010

Buddha on Yourself



Ingredients:
Sayings of Buddha on "Yourself".
Rendered in haiku form.

This is twelfth in the series.

The image was originally of "The Mystic Boat" by Odilon Redon, who also painted the boat in my avatar. But now it is "Buddha", also by Redon.







Directions:
If you love yourself,
Then guard yourself throughout life,
Start, middle and end.

Each step of the way,
Guard yourself against evil
For your own well-being.

Establish the way
In yourself, then teach others.
Be impeccable!

Practice what you preach.
In order to teach others,
First master yourself.

None is a refuge,
But you are your own refuge
If you still your mind.

Wrong done by oneself
Destroys the fool as diamond
Cuts rock that bore it.

Like clinging ivy
Strangling life from its own tree,
So wrongs kill oneself.

Fools can do bad deeds,
But to do what’s rewarding
Takes wisdom indeed.

Fools who through wrong views
Scorn teaching are like bamboo
Dying when they flower.

The wrongs that you do
Are yours to choose not to do
Or suffer the sin.

The good that you do
Springs from your own purity
And makes yourself pure.

Your choices are yours.
None can make another pure.
May you choose wisely.

Don’t neglect your task
For another’s, though their need
May be great indeed.

Your task is to find
Your task and with all your heart
Give yourself to it.

Thursday, 14 October 2010

Buddha on Old Age



Ingredients:
Sayings of Buddha on "Old Age".
Rendered in haiku form.

This is eleventh in the series.

The image is of Saturn.

 




Directions:
What brings this laughter?
Why revel in dark passions?
Why not seek for light?

Beauty’s cheeks decay,
Once blooming with virgin life,
Now life has left them.

Look at her foul corpse,
Once inspiring such desire,
Now no-one wants her.

How frail this body,
Prey to sickness and decline,
All to end in death.

See these whitened bones,
Dry husks of a dead summer,
All joy departed.

Citadel of bone,
Mere flesh and blood, beset by
Death, pride and loathing.

The jewelled chariots
Of the forefathers wear out,
So too the body.

Only Truth will last,
Handed down by the virtuous.
So they teach themselves.

One who is stupid
Is like an ox who grows old,
But gets no wiser.

Those who sought not wealth
Nor wisdom in youth stand sad,
Like cranes in a lake.

Those who sought nothing,
Like weak arrows that fall short,
Will sigh for the past.

Lifetimes have I sought
Who built this earthly abode?
I could not find him!

Ha! Now I’ve seen you!
You shan’t build for me again,
Your screens now shattered.

No more do I cling,
The wheel of sorrow broken,
And my mind is free.

Dive in search for truth,
Draw the bow and let it sing,
Just make the effort!

Tuesday, 12 October 2010

Buddha on Punishment


Ingredients:
Sayings of Buddha on "Punishment".
Rendered in haiku form.

This is tenth in the series.

The image is The Tibetan Wheel of Life. The pig, snake and bird represent ignorance, anger and clinging, but the image was chosen for its representation of the reciprocal nature of violence that afflicts mankind.

 



Directions:
All shrink before pain.
Put yourself in others’ shoes
And do not hit them.

All shrink before death.
Put yourself in others’ shoes
And do not make threats.

The one who seeks joy
But harms others doing so
Will never find joy.

The one who seeks joy
And harms no-one doing so
Will surely find joy.

Do not speak harsh words,
For careless talk causes harm
And retribution.

Like a broken gong,
Be silent, no resonance
Of harshness in you.

Like a broken gong,
Calm and still, may you be free
Of any discord.

As the cowherd’s stick
Drives cattle to new pastures,
Time drives men till death.

A fool who does wrong,
Without knowing lights a fire
Wherein he will burn.

He who draws weapons
And harms those who are harmless,
Ten times shall he die.

Evil men shall fall
Through pain, poverty and loss
Ten times shall they die.

Injury, disease,
Madness and persecution
Are wicked men’s lot.

The wicked shall lose
Good name, relatives and home,
Struck down like lightning.

Ten times shall he pay,
And when the wicked man falls,
Hell shall be waiting.

When his body rots,
The evil man shall spend time
In hell for his wrongs.

Shameless nakedness,
Fasting or squatting in filth
Will get one nowhere.

Sleeping on the ground,
Bedraggled and smeared with dust
Will not make one pure.

Losing shame or fear
Does nothing to purify
He who still has doubt.

He may wear fine clothes,
But so long as he harms none,
His faith sets him free.

Restraining from wrong,
Awake! like the noble horse
That need not be whipped.

Sparing no effort,
Ride true as the rare horse,
Who’s swiftly set straight.

Through meditation,
Concentrate, see and escape
The wheel of sorrow.

As water’s channelled
Arrows straightened and wood planed,
So the self’s mastered.

Saturday, 9 October 2010

Buddha on Wrongs


Ingredients:
Sayings of Buddha on "Wrongs".
Rendered in haiku form.

This is ninth in the series. Check back for the earlier ones!

The image was originally Humphrey Bogart, because despite his faults, his character always comes good, but then it was changed to "Self-Portrait with Thorn Necklace and Hummingbird" by Frida Kahlo.


Directions:
Do good without thought,
Quickly! For if you are slow,
Doubt will catch you up.

If a man does wrong,
He should not repeat the wrong,
Or delight in it.

Set your heart on good.
Do it over and over
And be filled with joy.

A fool is happy
Till his wrongs turn against him
And lead to suffering.

The good may suffer
But in time, goodness bears fruit
And reaps sweet reward.

Don’t make light your wrongs,
For a jug fills drop by drop
Till brim with folly.

Don’t put down your strengths,
For a jug fills drop by drop
Till brim with virtue.

Valuing good deeds
And joy in those of others
Brings you joy also.

As merchants beware
Of dark ways where bandits hide,
So beware of wrongs.

As men who love life
Shun dangerous roads and poisons,
So the wise shun wrongs.

Poison cannot harm
The hand with no wound, so too
The pure bear no harm.

He who harms the pure,
The harm will blow back at him
Like dust in the wind.

Some are born in hell,
Some on earth, some in heaven,
But the pure aren’t born.

Nowhere in this world,
Not in sky or sea or cave
Can you hide from sin.

Nowhere in this world,
Not in sky or sea or cave
Can you hide from death.

Friday, 8 October 2010

Buddha on The Thousand



Ingredients:
Sayings of Buddha on "The Thousand".
Rendered in haiku form.

This is eighth in the series. Check back for the earlier ones!

The image is the Chinese goddess of compassion Quan Yin. The video that follows is an amazing performance 
by Chinese deaf-dancers of Quan Yin's thousand hands.




Directions:
Better is one word
That brings peace than a thousand
That confuse the mind.

Better is one verse
That brings peace than a thousand
That dull the senses.

Better is one line
That brings peace than a thousand
That overwhelm you.

Better to win one war,
To conquer yourself, than win
One thousand battles.

Victory of self
Cannot be taken away
By gods or demons.

Victory of self
Cannot turn into defeat.
The war is over.

Better one offering
To a sage than a thousand
To unworthy men.

Better to honour
A sage than a hundred years
Tending holy fire.

To revere the sage,
A master old in virtue,
Is to share in life.

In old company,
Beauty, strength and happiness
Will surely increase.

Better is one day
Mindful and contemplative
Than a lifetime lost.

Better is one day
Awake in wise reflection
Than a lifetime lost.

Better is one day
Spent in determination
Than a lifetime lost.

Better is one day
Thinking how things rise and pass
Than the life unthought.

Better is one day
Seeing into Nibbana
Than the life unseen.

Better is one day
Knowing of the way beyond
Than the life unknown.



Thursday, 7 October 2010

Buddha on The Master


Ingredients:
Sayings of Buddha on "The Master".
Rendered in haiku form.

This is seventh in the series continuing on from


1. Buddha on Choices

2. Buddha on Mindfulness
3. Buddha on Mind
4. Buddha on Flowers
5. Buddha on The Fool
6. Buddha on The Sage

The image was originally 'King of Cups' from the "Elf of Heaven" tarot, now a portrait of the 12th century Korean monk, Chinul.


Directions:
Masters of the Way,
In freedom without limit,
Feel no pain or want.

The mindful practice.
Breaking all habits, they soar
Like swans from the lake.

Never settling long,
Nor hoarding, they leave no tracks
Like birds in the sky.

Masters eat slowly.
Reflecting on impermanence,
They merge with the void.

On the air they rise
Full with emptiness and free
Like birds in the sky.

Like powerful steeds
Calmed to the charioteer’s will,
So the mind is trained.

Loved even by gods,
Masters do not stop in pride,
But ride swiftly on.

They are firm like stone,
Joyous and clear like water,
And temperate like earth.

Masters are peaceful,
Peaceful their speech and action
And peaceful their mind.

In perfect knowledge,
Resisting all temptation,
They attain the heights.

Wherever they live,
City, country, valley, hills
There’s abundant joy.

Even when alone
In the forest they find joy,
For they need nothing.